The Making of Europe This course covers the history of Western Europe from the death of Caesar in 44 B.C. to the Peace of Westphalia in A.D. 1648. We will examine three interrelated themes: political authority within European society, the development of the religious culture of the West and the challenges to that culture, and the ways in which the development of a European economy contributed to the making of Europe itself. While examining these questions from the Roman Empire to early modern Europe, students will focus on the use of original sources, and on how historians interpret the past. Pre-1800. Not open to seniors.

Writing History In this course students discuss historical methods and writing strategies to create convincing historical narratives. With the approval and guidance of the professor, students complete a 20-25-page research paper based on primary and secondary sources. Students take this course in the fall of their junior year or with permission in the spring.  If students are away for the entire junior year, they can take the course in the fall of their senior year. 3 hr. sem. Restricted to HIST, ESHI, HSMT majors and HIST minors.

Europe in the High Middle Ages This course covers the development and expansion of Western European civilization from approximately 1050 to 1300. This period witnessed the rise of towns, commerce, universities, and cathedrals, as well as important developments in the areas of politics, philosophy, and Western culture. Together, these achievements represent a fundamental shift in Western Europe from an impoverished, besieged society to a dynamic civilization that established the institutions and assumptions on which the modern West is based. The goal of this class is to view these achievements of medieval Europe in their own context, with appreciation of the methodological problems presented by medieval sources. Pre-1800.

The Mediterranean World, 400-1600 The Mediterranean has long been a crossroads between East and West and North and South, a meeting point of the Middle East, Northern Africa, and Southern Europe. Merchants and armies have plied the seaways carrying with them their religions and cultures. The pre-modern Mediterranean offered an exhilarating but, at times uncomfortable, mix of Jewish, Christian, and Muslim cultures. Starting from Fernand Braudel's conceit, we will consider the Mediterranean itself as an important character in the narrative of history. We will study the geography of the Mediterranean as well as its religious, economic, environmental, and cultural history with a view to bringing together different understandings of Mare Nostrum (our sea). Pre-1800. 2 hrs lect./1 hr. disc.

The Burning Times: Heresy & Inquisition Burning at the stake was the ultimate punishment for heretics and witches in the European Middle Ages. In this college writing class we will examine the repression of heresy and witchcraft, concentrating on the fascinating but controversial primary sources that are our chief source of knowledge. What was heresy? Who was a heretic and why did inquisitors persecute them? In addition to writing about heresy and inquisition, we also examine the use of the medium of film to portray historical subjects. Students will also pursue short research projects regarding one aspect of medieval heresy and inquisition.

Medieval Science, Technology and Magic Modern understanding may link science with technology, but leaves magic out as a world apart. In the Medieval West, where alchemy and the astrolabe comfortably shared a workroom, intellectuals pursued both with equal fervor and respectability. In this course we will explore the medieval meanings and context of “science” and “magic,” developments in technology, and the relationship of authority and religion to all three through readings in primary sources, critical essays and monographs, and Umberto Eco's historical novel, The Name of the Rose. Students will contribute to class understanding with frequent individual research, including a final research paper. Pre-1800

Medieval Cities This course will examine the economic, social, topographical and cultural history of the medieval city. We will study the transformation of urban life from the Roman period through the dark years of the early Middle Ages in the West into the flourishing of a new type of European city life in the High Middle Ages. The development of urban institutions, the building of cathedrals, universities and fortifications, and the growth of trade will all be considered, as will the experience of groups such as Jews, women and intellectuals. Although the class will focus on the medieval European city, we will also draw comparisons with cities of the Muslim East. Pre-1800. 3 hrs lect/disc.

Europe in the Early Middle Ages This course covers the formative centuries in European history which witnessed the emergence of Western Europe as a distinct civilization. During this period, A. D. 300-1050, the three major building blocks of Western European culture: the classical tradition of Greco-Roman antiquity, the Judeo-Christian tradition, and Germanic tradition, met and fused into an uneasy synthesis that gave Western Europe its cultural, ethnic, linguistic, and religious foundations. Pre-1800.

Liberal Arts in Greco-Roman, Medieval, Renaissance History & Philosophy In this intensive reading course, we will explore the origins of liberal arts education in ancient Greek, Roman, medieval and Renaissance traditions. What sources and subjects have informed the evolution of liberal arts as an ideal for free citizens? What were the original meanings of artes liberales? What were the medieval liberal arts of trivium and quadrivium? How do these histories influence contemporary debates on education? Readings from Greco-Roman authors include the Pythagoreans, Plato, Aristotle, Cicero, and Seneca. Readings from medieval and Renaissance Europe include Boethius, Isidore of Seville, Herrad of Landsberg, the Scholastics, Leonardo Bruni, and Pier Paolo Vergerio.

“The Religious Life”: Buddhist and Christian Monastic Traditions Compared Both Buddhism and Christianity include traditions of  monasticism, of men and women leaving home for “the religious life.” In this course, we will study and compare Buddhist and Christian monasticism from historical and religious perspectives. We will read primary sources, from the Life of St. Anthony and the Rule of St. Benedict to the verses  attributed to the first Buddhist nuns and a Zen monastic code. We will examine monastic vocation, the integration of monasteries into society, and the adaptation of monasticism to different cultures. Throughout, we will  highlight the role of gender. We will conclude with attention to contemporary manifestations of monastic culture. This course is equivalent to HIST 0472 and INTL 0472. 3 hr sem.

Louisa Burnham

Reviews and ratings for Louisa Burnham at Middlebury College.Louisa Burnham teaches The Making Of Europe, History Research Seminar, Europe in the High Middle Ages and more.  Explore top rated instructors and find the best for you.Is Louisa Burnham good ? Find out on MiddCourses.

Professor Burnham clearly cares a lot about this topic, however due to the nature of how much content we had to cover we never went very in depth. The readings are not too difficult but rarely proved to be very beneficial for the class itself, I found myself focusing more on the supplemental readings that our discussions were based on. I would recommend this class if you are truly interested and able to stay caught up when she goes on her little tangents.

Louisa Burnham was very passionate in her teaching and made the class very enjoyable.  There are no exams and only papers.  Two midterms and a final.  We had discussions every Friday that talked about a specific reading.  Overall, great first-year history class.   

Professor Burnham was highly passionate about the material, but lacked organization. The discussions were very one-sided on her part and did not foster much genuine engagement. We spent a week on the Roman Empire in its entirety, and an equal amount of time on paper, which felt less useful. While very passionate about her subject, I would not recommend the course. 