Rebecca Gould

Social Environment Justice

From Social Justice to Environmental Justice We will examine environmental justice cases in the context of the social justice movements that have preceded them, paying particular attention to how these earlier movements have influenced the challenges and tactics of environmental justice today. Drawing on the work of Mohandas Gandhi, Martin Luther King Jr., Dorothy Day, and others, we will explore the roles race, class, gender, and religion have played in confronting poverty, racism, and violence. We will then investigate contemporary environmental justice movements, using case studies to explore how these movements are rooted in, as well as distinct from, social justice movements of earlier periods (ENVS 0215 or any 100 or 200 level course in Religion or by permission)

Contested Grounds

Religion, Ecology and Justice

Religion, Ecology and Justice In this class we will consider the relationship between religion and ecology in some of the world’s great wisdom traditions, particularly Buddhism, Hinduism, Christianity and Judaism. Our approach will be comparative and attentive to “big ideas” about human-nature relationships. How do religious traditions perpetuate ideas of the natural world that are sometimes positive and protective and sometimes apathetic or destructive? Exploring such topics as stewardship, sacred landscapes, and the interdependence of living beings, we will consider both past and present, including examining how religious identity has fueled and shaped religiously-based environmental justice activism today.

Contested Grounds

Community Engaged Practicum

Community-Engaged Environmental Studies Practicum In this course students work in small groups with one of a variety of partners and organizations to complete a semester-long, community-engaged project. Project themes vary by term and typically focus on local and regional environmental issues that have broader application. Projects rely on students’ creativity, interdisciplinary perspectives, skills, and knowledge developed through their previous work. The project is guided by a faculty member and carried out with a high degree of independence by the students. Students will prepare for and direct their project work through readings and discussion, independent research, collaboration with project partners, and consultation with external experts. The course may also include workshops focused on developing key skills (e.g., interviewing, public speaking, video editing). The project culminates in a public presentation of students’ final products, which may various forms such as written reports, policy white papers, podcasts, or outreach materials. (Open to Seniors)

The Spirit(s) of Trees

The Spirit(s) of Trees What, or who, is a tree? In this course, we will probe central questions in the field of “religion and ecology” using human-tree relationships as our interpretive lens. Emerging scientific views of trees as communicators and climate-regulators evoke ancient, non-utilitarian views of trees. In some Hindu contexts, trees are protected as abodes of the gods, or as divinities themselves. In Thailand, climate activists ordain trees as Buddhist monks. Christian and Jewish authors are reinterpreting the biblical “Tree of Life” in terms of ecological awareness and as solace for climate grief. Drawing on the work of Buddhist, Hindu, Jewish and Christian scholars, our task will be to get to know trees— and thus, diverse eco-spiritual cultures— in a complex, multireligious way. This course counts as a humanities cognate for environmental studies majors.

The Spirit(s) of Trees

The Spirit(s) of Trees What, or who, is a tree? In this course, we will probe central questions in the field of “religion and ecology” using human-tree relationships as our interpretive lens. Emerging scientific views of trees as communicators and climate-regulators evoke ancient, non-utilitarian views of trees. In some Hindu contexts, trees are protected as abodes of the gods, or as divinities themselves. In Thailand, climate activists ordain trees as Buddhist monks. Christian and Jewish authors are reinterpreting the biblical “Tree of Life” in terms of ecological awareness and as solace for climate grief. Drawing on the work of Buddhist, Hindu, Jewish and Christian scholars, our task will be to get to know trees— and thus, diverse eco-spiritual cultures— in a complex, multireligious way. This course counts as a humanities cognate for environmental studies majors.

Contested Grounds

Religion, Ecology and Justice

Religion, Ecology and Justice In this class we will consider the relationship between religion and ecology in some of the world’s great wisdom traditions, particularly Buddhism, Hinduism, Christianity and Judaism. Our approach will be comparative and attentive to “big ideas” about human-nature relationships. How do religious traditions perpetuate ideas of the natural world that are sometimes positive and protective and sometimes apathetic or destructive? Exploring such topics as stewardship, sacred landscapes, and the interdependence of living beings, we will consider both past and present, including examining how religious identity has fueled and shaped religiously-based environmental justice activism today.

Religion, Ecology and Justice

Religion, Ecology and Justice In this class we will consider the relationship between religion and ecology in some of the world’s great wisdom traditions, particularly Buddhism, Hinduism, Christianity and Judaism. Our approach will be comparative and attentive to “big ideas” about human-nature relationships. How do religious traditions perpetuate ideas of the natural world that are sometimes positive and protective and sometimes apathetic or destructive? Exploring such topics as stewardship, sacred landscapes, and the interdependence of living beings, we will consider both past and present, including examining how religious identity has fueled and shaped religiously-based environmental justice activism today.

Contested Grounds